< [1] 2 [3] > |
用買番嚟既酒請客有乜問題? 古時都唔係個個係屋企釀酒㗎啵 | |
猶太佬最中意嘅冧把亦係笨7個7, 並唔係3, 3只算普普通通, 冇7咁好。 話你沙文唔識野又真係無批錯你既 等本老師又教吓你, 等你識多少少: 猶太人視一週第三日係婚事吉日, 係同創世紀有關既, 創世紀六日創造每一日, 上主都說:天主看了認為好 唯獨在第三日, 上主講了兩次『天主看了認為好』, 雙重祝福, double blessing 所以, 自古以來都視這日為吉日, 更宜婚配, 祝福, 買一送一 | |
您都話冇問題就得啦。咁事情就好易明, 阿稣係用買番嚟既酒請客, case closed | |
您老作都要follow下經書。 第6日先致有人, 第3日结碌葛咩 第3日啱啱整完植物, 真係碌葛就有得結 | |
從畫中人物既衣著嚟睇 最3山5嶽都耶穌同佢班門徒 | |
係呀, 佢地有份用洗腳缸洗腳, 而且對腳零舍污糟 凡不接待你們、不聽你們話的人、你們離開那家、或是那城的時候、就把腳上的塵土跺下去。 | |
個缸係載用嚟洗腳(係潔淨)既水,定係人人放對腳落去洗先? | |
| |
門徒就咁玩法 | |
瑪竇福音22章就講有個國王娶新袍, 同個仔擺酒請客, "Since it was usual for the bride’s parents to pay for the wedding, they often took charge of planning the occasion according to their taste and budget. " https://www.myjewishlearning.com ... ituals-for-parents/ 若果係中國皇帝就中國規例,若果係猶太皇帝就猶太例。。但照聖教會詮釋, 天國係international的, 咁就未必一定係猶太皇帝 22:1耶穌又用比喻對他們說、 22:2天國好比一個王、為他兒子擺設娶親的筵席。 但迦拿事件就講明係猶太佬娶親 "照猶太人潔淨的規矩、有六口石缸擺在那裡、每口可以盛兩三桶水。" | |
"Since it was usual for the bride’s parents to pay for the wedding, they often took charge of planning the occasion according to their taste and budget. " 我同你講一世紀時的猶太婚習俗, 你就拎21世紀既野出嚟, 9唔搭8 | |
過個唔係「缸」, 係「盆」 | |
乜天國既王, 好似聯合國秘書長咁, 五年一任㗎? 期滿又再選過, 下一任不同國藉 | |
傳統習俗彌足珍貴之處就係咁歷久常新 | |
咁又唔駛成日referendum. 您問阿稣請佢講清楚"22:2天國好比一個王、" 究竟係乜國嘅王 | |
| |
今時今日就手好多哩 耶穌要行把水變酒都要配合一下時代 | |
天國, 梗係天皇哩 | |
咁你又唔紮辮, 著馬褂 | |
https://cn.nytimes.com/china/201 ... s-clothing/zh-hant/ |
< [1] 2 [3] > |