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此外，一些較普為人知的（非宗教性）住世靈性老師例如有：奧修、凱西、巴關、克裏斯那穆提、林顯宗、海靈格、上江洲、小祖母Kiesha、李納爾、彼尚、艾克哈特•托爾 等等。 而通靈訊息當中較為普為人知的“大部頭”例如有：“賽斯資料”係列、《一的法則》係列、《地球之書》、“歐林”的係列、佛陀傳達的《與神對話》係列（佛教徒請注意，切莫著了文字相）、耶穌傳達的《奇跡課程》及輔助教材係列、為耶穌的基督能量所注入的“約書亞”大師的訊息係列（“約書亞”是“耶穌”的原始譯音，為區別於被後世統治者所扭曲及刪剪的耶穌教義，《奇跡課程》及“約書亞”等在傳訊中都表示不用“耶穌”之名），等等。 劉德華、李連傑、王菲多名明星都推薦《與神對話》（三位可都是佛教徒呢） 此外在這段關鍵時期，還有更多來自於那些正在致力於幫助地球及人類順利揚升的高維度團體、集體及個人能量的，比較即時性的零散傳訊，例如銀河聯邦、光明聯盟、大天使邁克及其祂多位大天使、克裏昂磁性能量群、齊瑞爾大師、天狼星人SaLuSa、昴宿星人Alaje（肉身）、Higher能量群、Datre能量群、巴夏、希拉靈、聖哲曼、娜達女士、伊曼紐、地球母親蓋亞（沒錯，真的是萬物皆有靈，每個星球，乃至太陽，同樣都是有生命的——很高次元的生命——我們正居住在地球母親蓋亞的第三密度的身體上。假如你認為這難以想象，那麽你可以把自己想象成自己的小腸中，無數第二密度細菌中的其中一隻——根本不知道自己其實生活在一個龐大無比的第三密度生靈的身體裏。在“新時代”體係中，地球乃屬於高次元生命，是毋庸置疑的；但假如您是唯物論者，則可參考以下鏈接中科學家的分析：http://blog.sina.com.cn/s/blog_5b1b21af0102e31n.html），等等等等。 捷克街頭的“銀河聯邦”宣傳信息 之所以有這麽多的高靈在近數十年來頻繁湧現，一方面是因為人類的心智發展以及發達的傳播工具都適合於在這個時代以這種方式傳達。以靈媒傳訊的形式傳達的一個好處是，避免了重蹈覆轍曆史以來人們對大師的崇拜而造成的宗教化、儀式化與一係列所帶來的外在依賴（稚嫩時或許需要點依賴，長大後就該學會獨立於內在了），以及因權力與腐化而造成的教義扭曲。而缺點則是，這樣的通靈傳訊有時候會真假難辨。因此高靈們也時常會提醒我們：小心辨別負面靈體的虛假傳訊，請以“愛”、“合一”、“帶來正面心態”作為鑒別的基準。（例如獵戶座、天狼星都各有正面、負面兩股勢力。好在在此關鍵時候，負面勢力已經基本被趕走，僅留下不足以影響局面的一小部分。高靈說，這是為了留給我們，作為學習讓自己去分析分辨的練習之用）。 而另一方面，這也與太陽係即將於 2012 年年底完全進入銀河係光子帶有關。這源自於銀河係中心的一道寬廣的光子光流。昴宿星團的中央星昴宿六一直是停留在這光子帶中。當地球和太陽係以 26,000 年的時間、以橢圓形的軌道繞昴宿六一周，整個太陽係也會在每隔 11,000 年，就會有 2,000 年的時間會通過光子帶。換句話說，每個 26,000 年（精確的科學數據是：25,920年）循環的頭 2,000 年太陽會融入光子帶，然後在脫離光子帶的 11,000 年後，也就是繞行到軌道的另一邊時，太陽係又會再度進入光子帶。而 2012 年年底，太陽係將再一次全面進入光子帶。 以下是科學界關於光子帶的一些研究： http://blog.sina.com.cn/s/blog_61c22f4c0100fh8l.html 光子帶示意圖 當進入光子帶，進入行星大氣層的光會大幅度增加，震動頻率也會大幅度增加。當達至完全進入之時，整個地球將進化蛻變進入第四密度（並在短時間內迅速過渡到第五密度）。至於地球上的人類，則一般需要進行大量的情緒、心智、靈性和肉體上的清理與提升，才能承受來自銀河係中心密集的光與能。 心智條件符合第五密度（靈性較高/振頻較高，換個更好理解的解釋是：心態更正面、更富於“愛心”、“無條件的大愛”，這和你是否有何種宗教信仰無關。）的人類將帶著肉身與地球一同揚升進入此次元。處於光子帶內這段時期，靈性的進化會是一個飛躍，有時也被稱作「光的時代」、「黃金時代」、或者是「啟悟的時代」。那個時候的環境以及人類的知覺與能力，都遠勝於第三密度物質界——人們擁有晶體化的身體，年輕、健康、充滿活力；相對於第三密度來說非常長壽；擁有心靈感應能力以及將意識轉化為實體的能力；能隨時地和自己的高我連接，並能感受到一切眾生實為一體。那時候的世界體係將會以無條件的愛為中心，人與人之間互相尊重平等。物質非常富裕充足，易於獲取。人們也不會為了錢而去工作，而是為了自己的興趣愛好以及為了服務他人而去工作，活出最高的自我。屆時的地球人將和宇宙的其他居民們融合在一起。他們會在地球上創造一個全新的、輝煌的文明。 中國鐵嶺的光工們打出迎接新紀元的橫幅，向鄉親們宣告天使要來。 所以，在這個階段裏，許多高次元生靈與外星文明都在不違反（地球這個第三密度物質界學校的）遊戲規則下，盡著最大的努力去提升人類——以通靈的形式，通過教導與提醒人類（從固有的觀念與各種框框中跳脫出來，尋到內在的神性與愛）；以期盡可能大比數地讓更多人類（從第三密度的物質界課程——體驗分離，並從分離中學會超越二元對立，走向合一的課程中）畢業進入地球新紀元（下一個更高階，但相對舒服得多的學校與課程。但並非所有的“畢業者”都進入新地球。有一些通常是特地投身到地球來服務的所謂光之工作者，可能會選擇回歸自己原來的高次元家鄉）。 （對關於“能量←→物質”、“多維宇宙”、“空間穿越”等等量子物理學知識不了解但感興趣的朋友，推薦以下這部3集的科教片——是的，量子物理學比您所聽說過的神話都更神話、更不可思議）： 《優雅的宇宙》 http://v.pptv.com/show/vEEibvCSKibjiabGdk.html 古《舊約》聖經，曾預言救世主將會到來。結果耶穌來了，然而卻被《舊約》信徒們釘死在十字架上。這是因為這位救世主並沒有以他們所以為的形式到來，並且他們也聽不懂或難以接受祂所說的那些非傳統的進階教導。（可笑的是那些信奉《舊約》的猶太人們，至今仍在等待著二千年前那位預言中的救世主到來）。 在耶穌的《新約》聖經中，耶穌又預言有一天祂與天國將再臨。是的，二千年後，耶穌真的來了！天國也正在進入！隻不過一如上次一樣，大多數的聖經信徒們，仍認不得祂，隻因為救世主又沒有以他們所以為的形式到來；並且，他們仍舊聽不懂或難以接受祂所說的那些非傳統的，更進階的教導。 這就是為何耶穌說：“進天國的路是窄的”，“隻有少數人被揀選”。這正如每一所學校中，每一年能畢業的學生都隻是全體學生中的少數而已。地球大學校的這一屆也是如此。不過各位非基督教徒請放心，耶穌這話不是說隻有基督徒才能得救。不管你是何種信仰，或有無宗教信仰，隻要你的身心靈已經清理得足夠的幹淨，心中有著相當的大愛與包容，振頻足夠高，你就能進入了！ 提升的過程與方法 （這個圖表歸納得很不錯，讚歎作者）： 請點擊以下相關閱讀： 2012年末不是末日，而是揚升——專家、皇室、法師、催眠者及官方揭秘 最全面有力的考證：早期被帝王刪修前的基督教奉行“素食” 生命輪回--幾個靈魂科學探索視頻及研究 人一生中不能不看的電影——《秘密》高清在線觀看 靈性與科學--難能可貴的電影《我們到底懂多少！？》 萬法唯識~量子物理學~賽斯資料~秘密~0極限~我們懂什麽 世上最牛的治療方法——《〇極限》介紹及下載 《死亡•奇跡•預言》及《天堂教我的七堂課》帶給我們的高靈教誨 ~ 內在的誠實 & 小我（我執）撒謊的8個步驟 ~ 超越二元對立--如何達至理解~寬恕~無生忍（薦） 《新時代與靈修合集V1.1典藏版》 此外，一些關於地球新紀元的相關資料已經被集結成書，例如有台灣十分暢銷的《2012心靈重生》，以及大陸由著名的鳳凰出版集團及隸屬大陸官方的光明出版社出版的一些書籍，屬“科普類”讀物而非“科幻類”，有興趣者不妨購買閱讀： [url]https://zh.wenxuecity.com/bbs/ghost/149501.html | |
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From Wikipedia, the free encyclopedia The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period of Jesus's life between his childhood and the beginning of his ministry, a period not described in the New Testament.[1][2] The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a carpenter in Galilee, at least some of the time with Joseph, from the age of 12 to 29.[2][3][4] In the late medieval period, there appeared Arthurian legends that the young Jesus had been in Britain.[5][6] In the 19th and 20th centuries theories began to emerge that between the ages of 12 and 29 Jesus had visited India, or had studied with the Essenes in the Judea desert.[4][7] Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.[4][8][9][10] The use of the "lost years" in the "swoon hypothesis", suggests that Jesus survived his crucifixion and continued his life, instead of what was stated in the New Testament that he ascended into Heaven with two angels.[11] This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are not accepted by mainstream scholars either.[11][12][13] Contents 1 The 18 unknown years 1.1 New Testament gap 1.2 Background of Galilee and Judea 1.3 Other sources 2 Claims of young Jesus in Britain 3 Claims of young Jesus in India and/or Tibet 3.1 Nicolas Notovich, 1887 3.2 Levi H. Dowling, 1908 3.3 Nicholas Roerich, 1925 3.4 Rejection by modern mainstream New Testament scholarship 4 Other claims 4.1 Japan 5 Artistic and literary renditions 6 See also 7 References 8 Further reading The 18 unknown years Jesus Discourse with His Disciples, James Tissot, c. 1890 New Testament gap James Tissot's depiction of a young Jesus at the Temple (Luke 2:46), c. 1890. Brooklyn Museum Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament.[4][8][14] Other than the statement that after he was 12 years old (Luke 2:42) Jesus "advanced in wisdom and stature, and in favour with God and men" (Luke 2:52), the New Testament has no other details regarding the gap.[4] Christian tradition suggests that Jesus simply lived in Galilee during that period.[15] Modern scholarship holds that there is little historical information to determine what happened during those years.[4] The ages of 12 and 29, the approximate ages at either end of the unknown years, have some significance in Judaism of the Second Temple period: 13 is the age of the bar mitzvah, the age of secular maturity,[2] and 30 the age of readiness for the priesthood, although Jesus was not of the tribe of Levi.[16] Christians have generally taken the statement in Mark 6:3 referring to Jesus as "Is not this the carpenter...?" (Greek: οὐχ οὗτός ἐστιν ὁ τέκτων, romanized: ouch outos estin ho tektōn) as an indication that before the age of 30 Jesus had been working as a carpenter.[17] The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry.[17] Matthew 13:55 poses the question as "Is not this the carpenter's son?" suggesting that the profession tektōn had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts.[18][19] Background of Galilee and Judea See also: Cultural and historical background of Jesus The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth.[20] Aside from secular employment some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years", e.g., soon after the discovery of the Dead Sea Scrolls novelist Edmund Wilson (1955) suggested Jesus may have studied with the Essenes,[21] followed by the Unitarian Charles F. Potter (1958) and others.[22] Other writers have taken the view that the predominance of Pharisees in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, Josephus studied with all three groups: Pharisees, Sadducees and Essenes.[23] Other sources See also: Infancy gospels and Pseudepigrapha The New Testament apocrypha and early Christian pseudepigrapha preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.[24] Jesus's childhood is described in the Infancy Gospel of Thomas, the Gospel of Pseudo-Matthew, and the Syriac Infancy Gospel, among other sources.[25] Claims of young Jesus in Britain The story of Jesus visiting Britain as a boy is a late medieval development based on legends connected with Joseph of Arimathea.[5][failed verification] During the late 12th century, Joseph of Arimathea became connected with the Arthurian cycle, appearing in them as the first keeper of the Holy Grail.[5] This idea first appears in Robert de Boron's Joseph d'Arimathie, in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.[5] Some Arthurian legends hold that Jesus travelled to Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury.[26] William Blake's early 19th-century poem "And did those feet in ancient time" was inspired by the story of Jesus travelling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed.[27][28] Gordon Strachan wrote Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity (1998), which was the basis of the documentary titled And Did Those Feet (2009). Strachan believed Jesus may have travelled to Britain to study with the Druids.[29] Claims of young Jesus in India and/or Tibet Nicolas Notovich, 1887 Main article: Nicolas Notovitch Nicolas Notovitch In 1887, Russian war correspondent Nicolas Notovitch claimed that while at the Hemis Monastery in Ladakh, he had learned of a document called the "Life of Saint Issa, Best of the Sons of Men" – Isa being the Arabic name of Jesus in Islam.[30][31][32] Notovitch's story, with a translated text of the "Life of Saint Issa", was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ).[7][32] According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards Sind, “intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha”. He crossed Punjab and reached Puri Jagannath where he studied the Vedas under Brahmin priests. He spent six years in Puri and Rajgirh, near Nalanda, the ancient seat of Hindu learning. Then he went to the Himalayas, and spent time in Tibetan monasteries, studying Buddhism,[30] and through Persia, returned to Jerusalem at the age of 29. Notovitch's writings were immediately controversial and Max Müller stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence.[30][33][34] Müller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story.[35] J. Archibald Douglas then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there.[35] Indologist Leopold von Schroeder called Notovitch's story a "big fat lie".[36] Wilhelm Schneemelcher states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.[7] Notovich responded to claims to defend himself.[37] But once his story had been re-examined by historians – some even questioning his existence – it is claimed that Notovitch confessed to having fabricated the evidence.[36] Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".[38] However, others deny that Notovich ever accepted the accusations against him – that his account was a forgery, etc. Although he was not impressed with his story, Sir Francis Younghusband recalls meeting Nicolas Notovitch near Skardu, not long before Notovitch had visited Hemis monastery.[39] In 1922, Swami Abhedananda, the president of the Vedanta Society of New York between 1897 and 1921 and the author of several books, went to the Himalayas on foot and reached Tibet, where he studied Buddhist philosophy and Tibetan Buddhism. He went to the Hemis Monastery, and allegedly found the manuscript translated by Notovitch, which was a Tibetan translation of the original scrolls written in Pali. The lama said that it was a copy and that the original was in a monastery at Marbour near Lhasa. After Abhedananda's death in 1939, one of his disciples inquired about the documents at the Hemis monastery, but was told that they had disappeared.[40][41] Levi H. Dowling, 1908 Main article: The Aquarian Gospel of Jesus the Christ In 1908, Levi H. Dowling published the Aquarian Gospel of Jesus the Christ which he claimed was channeled to him from the "Akashic Records" as the true story of the life of Jesus, including "the 'lost' eighteen years silent in the New Testament." The narrative follows the young Jesus across India, Tibet, Persia, Assyria, Greece and Egypt.[42] Dowling's work was later used by Holger Kersten who combined it with elements derived from other sources such as the Ahmadiyya beliefs.[12] Nicholas Roerich, 1925 Main article: Nicholas Roerich In 1925, Nicholas Roerich recorded his travels through Ladakh in India. This portion of his journal was published in 1933 as part of Altai Himalaya. He recounts legends of Issa shared with him by the Ladak people and lamas including that Issa (Jesus) traveled from Palestine (Israel didn't exist in 1925) to India with merchants and taught the people. An extended section of this text parallels sections of Notovitch's book and Roerich comments on the remarkable similarity of the accounts of the Ladak to these passages, despite the Ladak's having no knowledge of Notovitch's book. He also recounts that the stories of others on his travel refer to various manuscripts and legends regarding Jesus (Issa) and that he personally visited the "abbot" of Hemis.[43] Rejection by modern mainstream New Testament scholarship Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis: Robert Van Voorst states that modern scholarship has "almost unanimously agreed" that claims of the travels of Jesus to Tibet, Kashmir or rest of India contain "nothing of value".[9] Marcus Borg states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation".[10] John Dominic Crossan states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of his ministry have been supported by modern scholarship.[8] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus.[44] Paula Fredriksen states that no serious scholarly work places Jesus outside the backdrop of 1st century Palestinian Judaism.[45] Other claims Japan Some people in Japan have believed that Jesus visited them during the lost years and possibly survived the crucifixion to remain in Japan for the rest of his life. The legend exists in a village named Shingō, Aomori.[46] Artistic and literary renditions The boy Jesus represented as the Good Shepherd; image above the North door of the Church of the Good Shepherd (Rosemont, Pennsylvania) In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject.[47] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids' film Jesus in India (2008) shown on the Sundance Channel. The book and film cover Martin's search for Notovitch's claimed "Life of Issa."[48] The book Lamb: The Gospel According to Biff, Christ's Childhood Pal, by Christopher Moore, is a fictional comedy which tells the story of Jesus' adolescence and his travels to India and China from the point of view of Jesus' best friend Biff.[49] https://en.wikipedia.org/wiki/Unknown_years_of_Jesus | |
耶穌所講的上帝實際就是光，也就是佛教的如來藏、法身無量光佛及法身毗盧遮那佛。 耶穌所講的聖靈就是光與愛的心靈本質，也就是耶穌的親生母親及大地之母，也就是藏傳佛教的觀世音菩薩及綠度母。聖靈充滿的意思就是內心充滿對所有人的慈愛，也就是佛教的慈悲。 耶穌不僅是人子耶穌基督自己，不僅是神的獨生子，也是譬喻所有眾生自己，譬喻有待拯救的所有人類。人人皆可為耶穌。 聖父與聖子的本質是聖靈，故說聖靈是聖父及聖子所共發。 | |
From Wikipedia, the free encyclopedia The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal Author Levi H. Dowling Language English Published 1 December 1908 The Aquarian Gospel of Jesus the Christ (full title: The Aquarian Gospel of Jesus the Christ: The Philosophic and Practical Basis of the Religion of the Aquarian Age of the World and of the Church Universal) is a book by Levi H. Dowling. It was first published on 1 December 1908. Dowling said he had transcribed the text of the book from the akashic records, a purported compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. In the later 20th century, it was adopted by New Age spiritual groups. The title is derived from the practice in astrology of naming time periods in terms of constellations and their dominant positions in the sky, according to the earth's axial precession. In that system, the Age of Aquarius is approaching.[1] Contents 1 Composition 2 Major points 3 Difficulties 4 Aquarian church 5 See also 6 References 6.1 Text sources 7 Further reading 8 External links Composition SECTION I (Aleph): Birth and Early Life of Mary, Mother of Jesus SECTION II (Beth): Birth and Infancy of John, the Harbinger, and of Jesus SECTION III (Gimel): Education of Mary and Elizabeth in Zoan SECTION IV (Daleth): Childhood and Early Education of John the Harbinger SECTION V (He): Childhood and Early Education of Jesus SECTION VI (Vau): Life and Works of Jesus in India SECTION VII (Zain): Life and Works of Jesus in Tibet and Western India SECTION VIII (Cheth): Life and Works of Jesus in Persia SECTION IX (Teth): Life and Works of Jesus in Assyria SECTION X (Jod): Life and Works of Jesus in Greece SECTION XI (Caph): Life and Works of Jesus in Egypt SECTION XII (Lamed): The Council of the Seven Sages of the World SECTION XIII (Mem): The Ministry of John, the Harbinger SECTION XIV (Nun): The Christine Ministry of Jesus—Introductory Epoch SECTION XV (Samech): The First Annual Epoch of the Christine Ministry of Jesus SECTION XVI (Ain): The Second Annual Epoch of the Christine Ministry of Jesus SECTION XVII (Pe): The Third Annual Epoch of the Christine Ministry of Jesus SECTION XVIII (Tzaddi): The Arrest and Betrayal of Jesus SECTION XIX (Koph): The Trial and Execution of Jesus SECTION XX (Resh): The Resurrection of Jesus SECTION XXI (Schin): Materialization of the Spiritual Body of Jesus SECTION XXII (Tau): Establishment of the Christine Church Major points This section does not cite any sources. Please help improve this section by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2013) (Learn how and when to remove this template message) The Aquarian Gospel makes the following claims, among others: The revelation of The Aquarian Gospel was prophesied 2,000 years ago by Elihu, who conducted a school of the prophets in Zoan, Egypt. He said thus: "This age will comprehend but little of the works of Purity and Love; but not a word is lost, for in the Book of God's Remembrance a registry is made of every thought and word and deed. And When The world is ready to receive, lo, God will send a messenger to open up the book and copy from its sacred pages all the messages of Purity and Love. - Aquarian Gospel 7:25-26 There are 18 unknown years of Jesus' life missing in the Bible (ages 12–30). Like Nicolas Notovitch did before in his The Unknown Life Of Jesus Christ: By The Discoverer Of The Manuscript (1887), the Aquarian Gospel documents these 18 years as a time when Jesus travels to the centers of wisdom in western India, Tibet, Persia, Assyria, Greece, and Egypt. In each of these capital cities, he is educated, tested, and teaches the religious leaders. Jesus inevitably proves that he is 'God's chosen one' (the Christ) in these locales and brings back this multi-cultural wisdom and confidence to Galilee and Judea. Jesus puts on the role of The Christ, but is not automatically Christ by nature. By making himself, through desire, effort, ability and prayer, a fit vessel, Jesus enabled The Christ to dwell within him. Christ is therefore used as a term for the seemingly perfect human being that Jesus exemplified, a human being that has been "Christened" (anointed) and therefore made holy. Jesus came to Earth to show the way back to God via his lifestyle and teachings. He is the example we must model our own lives after, if we seek salvation. Reincarnation exists and karma ("You reap what you sow") is the explanation for various injustices. Reincarnation allows people to settle debts they have incurred in past lives. Humanity has forgotten God and is currently working its way back to fully remembering God. Time is separated into ages. These ages last approximately 2,000 years. We are now nearing the start of the Aquarian Age. All souls will eventually mature and evolve towards the perfect, like Jesus the Christ. No soul is ever abandoned by God. The trinity is strength, love and wisdom. Difficulties In his 1931 book, Strange New Gospels, the biblical scholar Edgar J. Goodspeed noted: "Augustus Caesar reigned and Herod Antipas was ruler in Jerusalem." This opening sentence of the new gospel does not encourage any very high hopes as to its historical value. It is generally accepted that Antipas never rules in Jerusalem but in Galilee. Of course Dowling means Herod the Great."[2] Also, that Dowling has borrowed a number of details from the aprocryphal Gospel of James, a work that may not be older than the fifth century, such as details about the childhood of Mary and her marriage to Joseph, the birth of Jesus in a cave, and the account of the death of Zacharias which differs from the account given by Origen and other early Fathers. Goodspeed notes that the many ancient religions and philosophies taught, in many different countries, to young Jesus in the book seem "colored by Christian Science." Eric Pement has pointed out difficulties in Dowling's text: The book depicts Jesus as visiting the cities of Lahore, India (pre-Partition in India, now in Pakistan), Shri Jagannath in the temple at Puri in Odisha, India, and Persepolis in Persia. Only the temple at Puri existed at that period; Lahore did not exist during the period in question, and Persepolis had already been destroyed by Alexander the Great.[3] The book asserts Jesus had remained in the Jagannātha Temple of Puri for four years, preaching among the downtrodden and low caste people. Dowling and Edgar Cayce both claimed to have produced an account of the life of Jesus through the transcription of the akashic records, but there are significant differences between their accounts.[3] Dowling claimed that Jesus knew Meng-tse of Lhasa, Tibet but Meng-tse lived 300 years before Jesus' time.[3] Supporters of Dowling argue that within theosophical thought, figures such as Meng-Tse, Matheno, Miriam, Moses, Elijah and Vidyapati exist in an ascended state. As such, they communicated with Jesus after they had passed on from earthly existence.[4] Aquarian church This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2014) (Learn how and when to remove this template message) The Aquarian Christine Church Universal, Inc. (ACCU) is a denomination based on the Aquarian Gospel. Members are commonly called Aquarians, but the proper term would be Aquarian Christines. The name Christine is used in the Aquarian Gospel instead of Christian, emphasizing that the church is the Bride of Christ. The church was incorporated in 2006, but had existed for numerous[quantify] years previous to incorporation. There are no paid professional clergy. The teachings of the Aquarian Church are based primarily on the Aquarian Gospel, but also on other writings by Levi Dowling, and share many teachings with the I Am Activity (I Am Movement) and Ascended Master Teachings. Some of the teachings include a Triune God composed of God the Father, Christ the Son and the Mother Holy Spirit, release from the cycle of rebirth through the Ascension Process, the equality of the races and sexes and the transformation (transmuting) of the individual and the world through the study and practice of the teachings.[4][third-party source needed] The Moorish Science Temple of America, a religion predominantly adhered to by African-Americans, founded five years after the publication of the Aquarian Gospel, takes much of its "Holy Koran" from the Aquarian Gospel.[5] https://en.wikipedia.org/wiki/Th ... of_Jesus_the_Christ | |
人哋話，我頭腦好混亂。 | |
聖靈充滿的意思就是內心充滿對所有人的慈愛 唔好發神經咯。 極毒教開口殺生靈、埋口屠親族，一個極之歹惡嘅邪教，會「充滿慈愛」？ |
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